Paranoia and the Paraclete

(The Sin-Eater: A Breviary, Thomas Lynch (with photographs by Michael Lynch), Paraclete Press, 56pp, $22.99; All The Rooms of Uncle’s Head, Tony Williams, Nine Arches Press, unpaginated, £6.00. An edited version of this review appeared in Poetry Review’s Winter 2011 issue.)

These two slim collections are both bursting with ideas and possibilities. Each focuses on a distinctive outsider – in Lynch’s collection, Argyle, the eponymous sin-eater, in Williams’ the unnamed inhabitant of an unidentified asylum – and frames their portraits or monologues with accompanying materials which enhance the reader’s experience.

Lynch, famously also a Michigan undertaker of Irish descent, juxtaposes his accounts of Argyle’s travels and travails with images by his sons:  mostly photographs by Michael Lynch. These have a curious effect on the poems: on the one hand ‘setting’ them in the distinctive landscape of the West Clare Peninsula, where the Lynch family came from; on the other creating a narrative reliance on the image to illustrate or amplify each particular text, which is not always met.

Williams constructs an ingenious and elaborate imitation of Outsider Art: his protagonist has made a series of ceramic tiles on which the poems – essentially a sonnet sequence about his incarceration and psychosis – are framed by a running commentary on several levels, which requires the reader to rotate the page to keep up, so that the text is literally unsettled by the act of reading. To add to this physical deranging, the tiles have been smashed at some point, and their reconstruction is not always complete: cracks run across the page and jagged sections are blacked out here and there, leaving us to guess at occasional phrases.

Obviously these are complementary but contrasting ways to augment the act of reading a poem, and carry the risk of overwhelming the text – if the proper centre of our attention is accepted as the text. If it is not, then these collections should be understood as repositioning the reader’s experience as something balanced between text and image, or between text and concept.

In Thomas Lynch’s case, the presence of an ‘Introit’ discussing the poet’s relationship to Catholicism and County Clare, and introducing the concept of the sin-eater, makes it clear that there is a metaphoric relationship between Irish-American undertaker-poet and the scapegoat figure he introduces via The History of American Funeral Directing and its magnificent sentence, ‘Puckle tells of a curious functionary, a sort of male scapegoat called the “sin-eater”.’

Lynch emphasizes his character’s outsider status by giving him a definitively Scottish name: ‘after the socks, of course, the only thing I knew that was reliably Scots, apart from whiskey, and the acoustic resemblance to “our guile”’. Of course, ‘whiskey’ is exactly not ‘reliably Scots’, as Scotch is, in Scotland, spelled ‘whisky’, but these tiny shibboleths are part of the estrangement Argyle experiences. He is precisely a secular paraclete, forgiving those the priesthood cannot bring themselves to forgive:

…Argyle refused their shilling coin

and helped them build a box and dig a grave.

‘Your boy’s no profligate or prodigal,’

he said, ‘only a wounded pilgrim like us all.

What say his leaping was a leap of faith,

into his father’s beckoning embrace?’

– As he says of a suicide, and in another passage, he lambasts the clergy as ‘red cassocked dandies and mitered wankers,/the croziered posers in their bishoprics’ before letting rip with a graphic comparison neither Irish nor Scots: ‘For all their vestiture, rings and unctions,/preaching to bishops, like farting at skunks, was/nothing but a mug’s game to the sin-eater.’ In skunkless Clare, this little Lowellesque incomer can only have a metaphoric existence, one more readily available to an American audience than to an Irish or British one.

There is, then, a type of cultural gap over and beyond the space Argyle occupies between the sacred and the sacerdotal, this being the gap in the poet’s own identity between Irish and American. The photographs usually bridge but sometimes emphasise this gap, as in the image which accompanies the poem just discussed, a picture of Thoor Ballylee. For many, the Yeats tower plus castigating bishops equals Crazy Jane and those magnificent, disturbing lines, ‘Love has pitched his mansion in/The place of excrement’. But, although Argyle reflects in a similar mode elsewhere, here image and text and allusion feel separate rather than synergistic, as though we’re simply being shown an image from the environs of the verse.

Elsewhere, however, the glimpses of low stone houses and elemental landscape, memorials and votive shrines, serve to position the fugitive insights of the troubled shamanic figure of Argyle, perpetually on the move between villages and between worlds:

Outstretched on the strand, his body’s immersion

in the tide was not unlike a christening:

two goats for godparents, two herring gulls

perched in the current his blessed parents,

a fat black cormorant the parish priest…

Williams’ speaker seems to have taken too much to heart Michael Donaghy’s remark in Wallflowers, ‘…consider how any printed page of verse or prose, with all its paraphernalia of paragraphs, running heads, marginalia, pagination, footnotes,.. titles, line breaks and stanzas, can be understood as a diagram of a mental process.’ 

Each poem is accompanied by just such a paraphernalia of devices, each with their own internal laws, which have to be granted (almost) equal status to the poem itself. There is a border text, running around the four sides of the page, often containing a quoted passage along the bottom and left margins. The title is given in a very large font split equally above and below the poem, and the stanzas of the poem itself (often an inverted sonnet running 3;3;4;4) are gathered in braces (those curly brackets), with descriptors or comments written at ninety degrees to accompany each.

The effect is of a text exploding beyond the limits of the poem but just being contained by the further frame of the tile/page. Each element therefore plays a role in the narrative of this mysterious speaker, locked in a battle of and for his wits with the recurrent figure of the ‘Professor’ (‘Professor Bloodless nodding, poking through/My things’), reflecting angrily on his ‘Uncle’, who may be responsible for his incarceration (‘A straggle of ivy/Turns grey in the dusk. He is smoking merrily’), and dreaming of the lovely inhabitant of cell 36:

The gravestones are covered in violet flowers –

Her pubis is covered in violet flowers –

The pastures are covered in violet flowers –

I would prefer not to talk about her ankles.

This is a hugely complex apparatus to bring to bear on a relatively short sequence of poems, and it is a considerable achievement on Williams’ part that it never overwhelms the human matter at the heart of the sequence. Indeed, the effect is rather like that of reading the nineteenth century artist Richard Dadd’s poem which attempts to explain his painting, ‘The Fairy Feller’s Master-Stroke’, painted while in Bethlem Royal Hospital (Bedlam) for murdering his father: you feel compassion for the person trapped at the heart of his own unresolvable convolutions of thought.

Of course a great deal of careful artistry has gone into creating this illusion – we catch the little echo of Rilke’s first Duino Elegy in one of the framing fragments, ‘IF I SCREAMED’, and the use of insect imagery to embody the nadir of his psychosis cannot help but recall Kafka:

BLACK-FIGURED. Chitinous of thought,

Love-fearing. So I am. And from each wound

I bear, exude a hæmolymphous spit,

Simple and inhuman…

This trope of dehumanization produces one of the sequence’s most striking  images, where the speaker describes his own imagined metamorphosis in terms which recall Lynch’s sin-eater’s self-baptism on the beach: ‘My white body slips inside the lake,/Disgusting olm at large among the black/Abysses of the karst…’ before emerging as another level of being: ‘One beat of its wing will shatter solitudes.’

The difference between Williams and Lynch is more a matter of contrasting goals than one of methods. Each seeks to augment the poem with the presence of other elements, but Michael Lynch’s photographs confine themselves to being, beautifully, illustrative. Williams’ marginalia, on the other hand, appears to have a more radical goal. Firstly and obviously it is not a different medium from the poem it frames, but, conceptually, it seems to deepen our understanding of how a poem works, bringing to the surface those further phrases that, we suspect, always haunt the phrases that we read on any page.

That it takes the device of a madman’s smashed tiles to make these darker subtexts visible points to something you feel both poets would accede to: that it remains the poem’s task to intercede between that which can and that which cannot be said. In both books we are challenged, entertained and moved by the wit, compassion and sheer invention with which their authors attempt to resolve this old paradox, and express the inexpressible.




About Bill Herbert

Poet and pseudo-scholar W.N. Herbert was born in Dundee in 1961, educated there and at Oxford, where he completed his DPhil thesis on Scottish poet Hugh MacDiarmid, and now lives and works in Newcastle. He is Professor of Poetry and Creative Writing at Newcastle University, and his books are published by, among others, northern publisher Bloodaxe Books. He is also the Dundee Makar, or city laureate.
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